{"id":5383,"date":"2014-10-12T08:15:09","date_gmt":"2014-10-12T08:15:09","guid":{"rendered":"http:\/\/monochromist.com\/2014\/10\/12\/via-bad-subjects-shel-silversteins-the-missing\/"},"modified":"2017-07-10T07:19:37","modified_gmt":"2017-07-10T07:19:37","slug":"via-bad-subjects-shel-silversteins-the-missing","status":"publish","type":"post","link":"https:\/\/monochromist.com\/notes\/2014\/10\/12\/via-bad-subjects-shel-silversteins-the-missing\/","title":{"rendered":""},"content":{"rendered":"\n<p>(via <a href=\"http:\/\/bad.eserver.org\/reviews\/2006\/garrelts1.html\">Bad Subjects: Shel Silverstein\u2019s The Missing Piece: A Lacanian Reading<\/a>)<\/p>\n<p>Shel Silverstein\u2019s book The Missing Piece creates a system of relations between beings where the structure of desire is presented without gender, but references a division between beings that resembles gender.<\/p>\n<p>Nate Garrelts<\/p>\n<p>The children\u2019s book The Missing Piece, first published in March 1976, has just been reissued in a thirtieth anniversary edition. In it, author\/illustrator Shel Silverstein succeeds in creating a system of relations between beings where the Lacanian structure of desire is presented without gender, but at the same time references a division between beings that resembles gender. As I\u2019ll show below, the book seems to be the perfect primer for children on the gender theories of French psychoanalyst Jacques Lacan (1901-1981).<\/p>\n<p>Like the Lacanian subject, Silverstein\u2019s pie-missing-a-slice character It is consumed with the desire to fill the lack created by some pre-existing castration. A castration It is aware of, yet does not, nor most likely cannot, explain. It is propelled by this felt need. The book begins:<\/p>\n<p>\nIt was missing a piece <br \/>\nAnd it was not happy <br \/>\nSo it set off in search <br \/>\nof its missing piece <br \/>\nAnd as it rolled <br \/>\nIt sang this song \u2013 <br \/>\n&ldquo;Oh I&rsquo;m looking for my missin&rsquo; piece <br \/>\nI&rsquo;m looking for my missin&rsquo; piece.<br \/>\nHi-dee-ho, here I go,<br \/>\nLookin&rsquo; for my missin&rsquo; piece.&rdquo;<\/p>\n<p>In the first encounter It has with a pie shaped \u201cmissing piece,\u201d It immediately deploys the rhetoric of the demanding \u201cpossessor\u201d subject. Without asking any questions or even stopping to see if the piece fits, It sings \u201cI&rsquo;ve found my missin&rsquo; piece.&ldquo; To which the pie-slice immediately objects:<\/p>\n<p>&quot;Wait a minute&rdquo; said the piece <br \/>\n&ldquo;Before you go greasing your knees <br \/>\nand fleecing your bees&hellip;&rdquo;<br \/>\n&ldquo;I am not your missing piece. <br \/>\nI am nobody&rsquo;s piece. <br \/>\nI am my own piece. <br \/>\nand even if I was <br \/>\nsomebody&rsquo;s missing piece, <br \/>\nI don&rsquo;t think I&rsquo;d be yours!&rdquo; <br \/>\nAfter the initial rejection by the first piece, It realizes that finding the object of one\u2019s desire will not fill the lack. Instead, It must also ensure that the object of desire wants this attention&ndash;is playing the role of the objectified being. Realizing this, a later encounter is different:<\/p>\n<p>&ldquo;Hi!&rdquo; It said. <br \/>\n&ldquo;Hi!&rdquo; said the piece <br \/>\n&ldquo;Are you anybody else&rsquo;s missing piece?&rdquo; <br \/>\n&ldquo;Not that I know of.&rdquo; <br \/>\n&ldquo;Well, maybe you want to be your own piece?&rdquo; <br \/>\n&ldquo;I can be someone&rsquo;s and still be my own.&rdquo; <br \/>\n&ldquo;Well, Maybe you don&rsquo;t want to be mine.&rdquo; <br \/>\n&ldquo;Maybe I do!&rdquo; <br \/>\n&ldquo;Maybe we won&rsquo;t fit&hellip;&rdquo; <br \/>\n&ldquo;Well&hellip;&rdquo; <br \/>\n&ldquo;Hummmmm?&rdquo; <br \/>\n&ldquo;Ummmmmm?&rdquo; <br \/>\nIt fit <br \/>\nIt fit perfectly <br \/>\nAt last! At last! <br \/>\nAs Kaja Silverman writes in her text The Subject of Semiotics, \u201cone could say of the Lacanian subject that it is almost entirely defined by lack\u201d (151). She continues, in a discussion of the assumptions fundamental to Lacan\u2019s argument, that the origin of \u201cthe human subject derives from an original whole which was divided in half, and that its\u2019 existence is dominated by the desire to recover its\u2019 missing complement.\u201d This missing compliment is often referred to as the phallus, which is simply defined as the object of desire. Appropriations of Lacan by scholars such as Elizabeth Grosz identify the fundamental exchange of the phallus as occurring between a man who desires to posses the phallus and a woman who desires that she be possessed as the phallus. Silverstein\u2019s children\u2019s book manages to depict each of these components clearly without gender-based references. For Silverstein\u2019s It, the lack is taken as a given; lack is a preexisting condition that stimulates desire, demand, and action and gender plays no part in this condition\u2014except to socially interpolate people into various roles.<\/p>\n<p>Of course, Lacan\u2019s formulation is not perfect. When we recognize ourselves as the object of desire, it is also accompanied by our recognition of the other as a split self, someone else experiencing lack (someone who could not complete another being)\u2014this would be like patching an inner tube with a patch that has a hole. Perhaps this is why in Shel Silverstein\u2019s second book about the missing piece, The Missing Piece Meets the Big O, the impossibility of the other to create a whole is finally accepted when the lack is not filled but instead denied an existence. Instead of singing a happy song and trying to find a compliment to itself, the missing piece eventually takes the advice to roll itself into a whole on its own. If there is no lack, there is no desire, and the whole can therefore exist.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(via Bad Subjects: Shel Silverstein\u2019s The Missing Piece: A Lacanian Reading) Shel Silverstein\u2019s book The Missing Piece creates a system of relations between beings where the structure of desire is presented without gender, but references a division between beings that resembles gender. Nate Garrelts The children\u2019s book The Missing Piece, first published in March 1976, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[1],"tags":[],"class_list":["post-5383","post","type-post","status-publish","format-gallery","hentry","category-video_graphics","post_format-post-format-gallery"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5sGHy-1oP","jetpack-related-posts":[{"id":3699,"url":"https:\/\/monochromist.com\/notes\/2011\/03\/13\/bad-subjects-shel-silversteins-the-missing\/","url_meta":{"origin":5383,"position":0},"title":"Bad Subjects: Shel Silverstein\u2019s The Missing Piece: A Lacanian Reading","author":"monochromist","date":"March 13, 2011","format":"link","excerpt":"Bad Subjects: Shel Silverstein\u2019s The Missing Piece: A Lacanian ReadingShel Silverstein\u2019s book\u00a0The Missing Piece\u00a0creates a system of relations between beings where the structure of desire is presented without gender, but references a division between beings that resembles gender. Nate Garrelts The children\u2019s book\u00a0The Missing Piece,\u00a0first published in March 1976, has\u2026","rel":"","context":"In &quot;deep diving with objet petit a&quot;","block_context":{"text":"deep diving with objet petit a","link":"https:\/\/monochromist.com\/notes\/category\/deep-diving-with-objet-petit-a\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3044,"url":"https:\/\/monochromist.com\/notes\/2011\/05\/02\/gender-knockers-the-function-of-a-doors\/","url_meta":{"origin":5383,"position":1},"title":"gender knockers The function of\u2026","author":"monochromist","date":"May 2, 2011","format":"gallery","excerpt":"gender knockers The function of a door\u2019s threshold is to provide access as well as to keep a dwelling safe. This obsolete piece of Iranian Gender Architecture did not focus on the intentions of the visitor (if he was a friend, a thief, a vendor or a wolf in sheep\u2019s\u2026","rel":"","context":"In &quot;motion&quot;","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/monochromist.com\/notes\/wp-content\/uploads\/2011\/05\/tumblr_lkl2j8u94B1qzsz45o1_1280.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":925,"url":"https:\/\/monochromist.com\/notes\/2013\/07\/29\/shame-leads-to-silence-the-silence-that-keeps\/","url_meta":{"origin":5383,"position":2},"title":"Shame leads to silence \u2013\u2026","author":"monochromist","date":"July 29, 2013","format":"quote","excerpt":"Shame leads to silence \u2013 the silence that keeps other people believing that we actually approve of the things that are done to women, to minorities, to gays and lesbians in our culture. The frightened silence as we scurry past a woman being hassled by men on the street. That\u2026","rel":"","context":"In &quot;motion&quot;","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2166,"url":"https:\/\/monochromist.com\/notes\/2013\/05\/20\/abstraction-in-speech-thought-actions-under\/","url_meta":{"origin":5383,"position":3},"title":"abstraction in speech &amp; thought\u2026","author":"monochromist","date":"May 20, 2013","format":"quote","excerpt":"abstraction in speech & thought actions under self-control distinguished from those not under control aesthetics affection expressed and felt age grades age statuses age terms ambivalence anthropomorphization anticipation antonyms attachment baby talk belief in supernatural\/religion beliefs, false beliefs about death beliefs about disease beliefs about fortune and misfortune binary cognitive\u2026","rel":"","context":"In &quot;motion&quot;","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":4103,"url":"https:\/\/monochromist.com\/notes\/2011\/02\/23\/almost-one-in-seven-children-of-secondary-school\/","url_meta":{"origin":5383,"position":4},"title":"Almost one in seven children\u2026","author":"monochromist","date":"February 23, 2011","format":"quote","excerpt":"Almost one in seven children of secondary school age in the Maldives have been sexually abused at some time in their lives Rates of sexual abuse for girls are almost twice as high than for boys 47 percent of Maldivian children under the age of 18 have undergone physical or\u2026","rel":"","context":"In &quot;motion&quot;","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3904,"url":"https:\/\/monochromist.com\/notes\/2011\/03\/04\/agnoscere-elephants-have-been-known-to-die-of\/","url_meta":{"origin":5383,"position":5},"title":"agnoscere: Elephants have been known\u2026","author":"monochromist","date":"March 4, 2011","format":"gallery","excerpt":"agnoscere: Elephants have been known to die of broken hearts if a mate dies. They refuse to eat and will lay down, shedding tears until they starve to death. They refuse all human help. Scientists are beginning to believe that animals do have emotions and that their feelings may be\u2026","rel":"","context":"In &quot;motion&quot;","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/posts\/5383","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/comments?post=5383"}],"version-history":[{"count":1,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/posts\/5383\/revisions"}],"predecessor-version":[{"id":5385,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/posts\/5383\/revisions\/5385"}],"wp:attachment":[{"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/media?parent=5383"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/categories?post=5383"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/tags?post=5383"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}