{"id":2166,"date":"2013-05-20T15:44:55","date_gmt":"2013-05-20T15:44:55","guid":{"rendered":"http:\/\/monochromist.com\/2013\/05\/20\/abstraction-in-speech-thought-actions-under\/"},"modified":"2013-05-20T15:44:55","modified_gmt":"2013-05-20T15:44:55","slug":"abstraction-in-speech-thought-actions-under","status":"publish","type":"post","link":"https:\/\/monochromist.com\/notes\/2013\/05\/20\/abstraction-in-speech-thought-actions-under\/","title":{"rendered":""},"content":{"rendered":"
\n

abstraction in speech & thought<\/p>\n

actions under self-control distinguished from those not under control<\/p>\n

aesthetics<\/p>\n

affection expressed and felt<\/p>\n

age grades<\/p>\n

age statuses<\/p>\n

age terms<\/p>\n

ambivalence<\/p>\n

anthropomorphization<\/p>\n

anticipation<\/p>\n

antonyms<\/p>\n

attachment<\/p>\n

baby talk<\/p>\n

belief in supernatural\/religion<\/p>\n

beliefs, false<\/p>\n

beliefs about death<\/p>\n

beliefs about disease<\/p>\n

beliefs about fortune and misfortune<\/p>\n

binary cognitive distinctions<\/p>\n

biological mother and social mother normally the same person<\/p>\n

black (color term)<\/p>\n

body adornment<\/p>\n

childbirth customs<\/p>\n

childcare<\/p>\n

childhood fears<\/p>\n

childhood fear of loud noises<\/p>\n

childhood fear of strangers<\/p>\n

choice making (choosing alternatives)<\/p>\n

classification<\/p>\n

classification of age<\/p>\n

classification of behavioral propensities<\/p>\n

classification of body parts<\/p>\n

classification of colors<\/p>\n

classification of fauna<\/p>\n

classification of flora<\/p>\n

classification of inner states<\/p>\n

classification of kin<\/p>\n

classification of sex<\/p>\n

classification of space<\/p>\n

classification of tools<\/p>\n

classification of weather conditions<\/p>\n

coalitions<\/p>\n

collective identities<\/p>\n

conflict<\/p>\n

conflict, consultation to deal with<\/p>\n

conflict, means of dealing with<\/p>\n

conflict, mediation of<\/p>\n

conjectural reasoning<\/p>\n

containers<\/p>\n

continua (ordering as cognitive pattern)<\/p>\n

contrasting marked and nonmarked sememes (meaningful elements in language)<\/p>\n

cooking<\/p>\n

cooperation<\/p>\n

cooperative labor<\/p>\n

copulation normally conducted in privacy<\/p>\n

corporate (perpetual) statuses<\/p>\n

coyness display<\/p>\n

critical learning periods<\/p>\n

crying<\/p>\n

cultural variability<\/p>\n

culture<\/p>\n

culture\/nature distinction<\/p>\n

customary greetings<\/p>\n

daily routines<\/p>\n

dance<\/p>\n

death rituals<\/p>\n

decision making<\/p>\n

decision making, collective<\/p>\n

differential valuations<\/p>\n

directions, giving of<\/p>\n

discrepancies between speech, thought, and action<\/p>\n

dispersed groups<\/p>\n

distinguishing right and wrong<\/p>\n

diurnality<\/p>\n

divination<\/p>\n

division of labor<\/p>\n

division of labor by age<\/p>\n

division of labor by sex<\/p>\n

dominance\/submission<\/p>\n

dreams<\/p>\n

dream interpretation<\/p>\n

economic inequalities<\/p>\n

economic inequalities, consciousness of<\/p>\n

emotions<\/p>\n

empathy<\/p>\n

entification (treating patterns and relations as things)<\/p>\n

environment, adjustments to<\/p>\n

envy<\/p>\n

envy, symbolic means of coping with<\/p>\n

ethnocentrism<\/p>\n

etiquette<\/p>\n

explanation<\/p>\n

face (word for)<\/p>\n

facial communication<\/p>\n

facial expression of anger<\/p>\n

facial expression of contempt<\/p>\n

facial expression of disgust<\/p>\n

facial expression of fear<\/p>\n

facial expression of happiness<\/p>\n

facial expression of surprise<\/p>\n

facial expressions, masking\/modifying of<\/p>\n

fairness (equity), concept of<\/p>\n

family (or household)<\/p>\n

father and mother, separate kin terms for<\/p>\n

fears<\/p>\n

fear of death<\/p>\n

fears, ability to overcome some<\/p>\n

feasting<\/p>\n

females do more direct childcare<\/p>\n

figurative speech<\/p>\n

fire<\/p>\n

folklore<\/p>\n

food preferences<\/p>\n

food sharing<\/p>\n

future, attempts to predict<\/p>\n

generosity admired<\/p>\n

gestures<\/p>\n

gift giving<\/p>\n

good and bad distinguished<\/p>\n

gossip<\/p>\n

government<\/p>\n

grammar<\/p>\n

group living<\/p>\n

groups that are not based on family<\/p>\n

habituation<\/p>\n

hairstyles<\/p>\n

hand (word for)<\/p>\n

healing the sick (or attempting to)<\/p>\n

hope<\/p>\n

hospitality<\/p>\n

husband older than wife on average<\/p>\n

hygienic care<\/p>\n

identity, collective<\/p>\n

imagery<\/p>\n

incest between mother and son unthinkable or tabooed<\/p>\n

incest, prevention or avoidance<\/p>\n

in-group distinguished from out-group(s)<\/p>\n

in-group biases in favor of<\/p>\n

inheritance rules<\/p>\n

institutions (organized co-activities)<\/p>\n

insulting<\/p>\n

intention<\/p>\n

interest in bioforms (living things or things that resemble them)<\/p>\n

interpolation<\/p>\n

interpreting behavior<\/p>\n

intertwining (e.g., weaving)<\/p>\n

jokes<\/p>\n

judging others<\/p>\n

kin, close distinguished from distant<\/p>\n

kin groups<\/p>\n

kin terms translatable by basic relations of procreation<\/p>\n

kinship statuses<\/p>\n

language<\/p>\n

language employed to manipulate others<\/p>\n

language employed to misinform or mislead<\/p>\n

language is translatable<\/p>\n

language not a simple reflection of reality<\/p>\n

language, prestige from proficient use of<\/p>\n

law (rights and obligations)<\/p>\n

law (rules of membership)<\/p>\n

leaders<\/p>\n

lever<\/p>\n

likes and dislikes<\/p>\n

linguistic redundancy<\/p>\n

logical notions<\/p>\n

logical notion of \u201cand\u201d<\/p>\n

logical notion of \u201cequivalent\u201d<\/p>\n

logical notion of \u201cgeneral\/particular\u201d<\/p>\n

logical notion of \u201cnot\u201d<\/p>\n

logical notion of \u201copposite\u201d<\/p>\n

logical notion of \u201cpart\/whole\u201d<\/p>\n

logical notion of \u201csame\u201d<\/p>\n

magic<\/p>\n

magic to increase life<\/p>\n

magic to sustain life<\/p>\n

magic to win love<\/p>\n

making comparisons<\/p>\n

male and female and adult and child seen as having different natures<\/p>\n

males dominate public\/political realm<\/p>\n

males engage in more coalitional violence<\/p>\n

males more aggressive<\/p>\n

males more prone to lethal violence<\/p>\n

males more prone to theft<\/p>\n

males, on average, travel greater distances over lifetime<\/p>\n

manipulate social relations<\/p>\n

marking at phonemic, syntactic, and lexical levels<\/p>\n

marriage<\/p>\n

materialism<\/p>\n

meal times<\/p>\n

mearning, most units of are non-universal<\/p>\n

measuring<\/p>\n

medicine<\/p>\n

melody<\/p>\n

memory<\/p>\n

mental maps<\/p>\n

mentalese<\/p>\n

metaphor<\/p>\n

metonym<\/p>\n

mood- or consciousness-altering techniques and\/or substances<\/p>\n

moral sentiments<\/p>\n

moral sentiments, limited effective range of<\/p>\n

morphemes<\/p>\n

mother normally has consort during child-rearing years<\/p>\n

mourning<\/p>\n

murder proscribed<\/p>\n

music<\/p>\n

music, children\u2019s<\/p>\n

music related in part to dance<\/p>\n

music related in part to religious activity<\/p>\n

music seen as art (a creation)<\/p>\n

music, vocal<\/p>\n

music, vocal, includes speech forms<\/p>\n

musical redundancy<\/p>\n

musical reptition<\/p>\n

musical variation<\/p>\n

myths<\/p>\n

narrative<\/p>\n

nomenclature (perhaps the same as classification)<\/p>\n

nonbodily decorative art<\/p>\n

normal distinguished from abnormal states<\/p>\n

nouns<\/p>\n

numerals (counting)<\/p>\n

Oedipus complex<\/p>\n

oligarchy (de facto)<\/p>\n

one (numeral)<\/p>\n

onomatopoeia<\/p>\n

overestimating objectivity of thought<\/p>\n

pain<\/p>\n

past\/present\/future<\/p>\n

person, concept of<\/p>\n

personal names<\/p>\n

phonemes<\/p>\n

phonemes defined by set of minimally constrasting features<\/p>\n

phonemes, merging of<\/p>\n

phonemes, range from 10 to 70 in number<\/p>\n

phonemic change, inevitability of<\/p>\n

phonemic change, rules of<\/p>\n

phonemic system<\/p>\n

planning<\/p>\n

planning for future<\/p>\n

play<\/p>\n

play to perfect skills<\/p>\n

poetry\/rhetoric<\/p>\n

poetic line, uniform length range<\/p>\n

poetic lines characterized by repetition and variation<\/p>\n

poetic lines demarcated by pauses<\/p>\n

polysemy (one word has several meanings)<\/p>\n

possessive, intimate<\/p>\n

possessive, loose<\/p>\n

practice to improve skills<\/p>\n

precedence, concept of (that\u2019s how the leopard got its spots)<\/p>\n

preference for own children and close kin (nepotism)<\/p>\n

prestige inequalities<\/p>\n

pretend play<\/p>\n

pride<\/p>\n

private inner life<\/p>\n

promise<\/p>\n

pronouns<\/p>\n

pronouns, minimum two numbers<\/p>\n

pronouns, minimum three persons<\/p>\n

proper names<\/p>\n

property<\/p>\n

proverbs, sayings<\/p>\n

proverbs, sayings – in mutually contradictory forms<\/p>\n

psychological defense mechanisms<\/p>\n

rape<\/p>\n

rape proscribed<\/p>\n

reciprocal exchanges (0f labor, goods, or services)<\/p>\n

reciprocity, negative (revenge, retaliation)<\/p>\n

regocnition of individuals by face<\/p>\n

redress of wrongs<\/p>\n

resistance to abuse of poser, to dominance<\/p>\n

rhythm<\/p>\n

right-handedness as population norm<\/p>\n

risk-taking<\/p>\n

rites of passage<\/p>\n

rituals<\/p>\n

role and personality seen in dynamic interrlationship (i.e., departures from role can be explained in terms of individual personality)<\/p>\n

sanctions<\/p>\n

sanctions fro crimes against the collectivity<\/p>\n

sanctions include removal from the social unit<\/p>\n

self-control<\/p>\n

self distinguished from other<\/p>\n

self as neither wholly passive nor wholly autonomous<\/p>\n

self as subject and object<\/p>\n

self-image, awareness of (concern for what others think)<\/p>\n

self-image, manipulation of<\/p>\n

self-image, wanted to be positive<\/p>\n

self is responsible<\/p>\n

semantics<\/p>\n

semantic category of affecting things and people<\/p>\n

semantic category of dimension<\/p>\n

semantic category of giving<\/p>\n

semantic category of location<\/p>\n

semantic category of motion<\/p>\n

semantic category of other physical properties<\/p>\n

semantic components<\/p>\n

semantic components, generation<\/p>\n

semantic components, sex<\/p>\n

sememes, commonly used ones are short, infrequently used ones are longer<\/p>\n

senses unified<\/p>\n

sex differences in spatial cognition and behavior<\/p>\n

sex (gender) terminology is fundamentally binary<\/p>\n

sex statuses<\/p>\n

sexual attraction<\/p>\n

sexual attractiveness<\/p>\n

sexual jealousy<\/p>\n

sexual modesty<\/p>\n

sexual regulation<\/p>\n

sexual regulation includes incest prevention<\/p>\n

sexuality as focus of interest<\/p>\n

shame<\/p>\n

shelter<\/p>\n

sickness and death seen as related<\/p>\n

snakes, wariness around<\/p>\n

social structure<\/p>\n

socialization<\/p>\n

socialization expected from senior kin<\/p>\n

socialization includes toilet training<\/p>\n

spear<\/p>\n

special speech for special occasions<\/p>\n

statuses and roles<\/p>\n

statuses, ascribed and achieved<\/p>\n

statuses distinguished from individuals<\/p>\n

statuses on other than sex, age, or kinship bases<\/p>\n

stinginess, disapproval of<\/p>\n

stop\/nonstop contrasts (in speech sounds)<\/p>\n

succession<\/p>\n

sucking wounds<\/p>\n

sweets preferred<\/p>\n

symbolism<\/p>\n

symbolic speech<\/p>\n

synesthetic metaphors<\/p>\n

synonyms<\/p>\n

taboos<\/p>\n

tabooed foods<\/p>\n

tabooed utterances<\/p>\n

taxonomy<\/p>\n

territoriality<\/p>\n

thumb sucking<\/p>\n

tickling<\/p>\n

time<\/p>\n

time, cyclicity of<\/p>\n

tools<\/p>\n

tool dependency<\/p>\n

tool making<\/p>\n

tools for cutting<\/p>\n

tools to make tools<\/p>\n

tools patterned culturally<\/p>\n

tools, permament<\/p>\n

tools for pounding<\/p>\n

toys, playthings<\/p>\n

trade<\/p>\n

triangular awareness (assessinjg relationships among the self and two other people)<\/p>\n

true and false distinguished)<\/p>\n

turn-taking<\/p>\n

two (numeral)<\/p>\n

tying material (i.e., something like string)<\/p>\n

units of time<\/p>\n

verbs<\/p>\n

violence, some forms of proscribed<\/p>\n

visiting<\/p>\n

vocalic\/nonvocalic contrasts in phonemes<\/p>\n

vowel contrasts<\/p>\n

weaning<\/p>\n

weapons<\/p>\n

weather control (attempts to)<\/p>\n

while (color term)<\/p>\n

world view<\/p>\n<\/blockquote>\n

Brown, D.E. 1991. Human universals.
New York: McGraw-Hill (via ratak-monodosico<\/a>)<\/div>\n","protected":false},"excerpt":{"rendered":"

abstraction in speech & thought actions under self-control distinguished from those not under control aesthetics affection expressed and felt age grades age statuses age terms ambivalence anthropomorphization anticipation antonyms attachment baby talk belief in supernatural\/religion beliefs, false beliefs about death beliefs about disease beliefs about fortune and misfortune binary cognitive distinctions biological mother and social […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-2166","post","type-post","status-publish","format-quote","hentry","category-video_graphics","post_format-post-format-quote"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5sGHy-yW","jetpack-related-posts":[{"id":3526,"url":"https:\/\/monochromist.com\/notes\/2011\/03\/21\/human-universals\/","url_meta":{"origin":2166,"position":0},"title":"Human Universals","author":"monochromist","date":"March 21, 2011","format":"link","excerpt":"Human Universalsprocessprocessprocess: A list of about 200 human universals are mentioned in a book written by Brown, D.E in 2000, titled \u201cBeing humans: Anthropological universality and particularity in transdisplinary perspectives\u201d. \u00a0This list includes concepts such as death, age, time, true and false which are the building blocks for individual realities.\u2026","rel":"","context":"In "motion"","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":4900,"url":"https:\/\/monochromist.com\/notes\/2009\/07\/08\/habitus-are-structured-structures-generative\/","url_meta":{"origin":2166,"position":1},"title":"Habitus are structured structures, generative\u2026","author":"monochromist","date":"July 8, 2009","format":"quote","excerpt":"Habitus are structured structures, generative principles of distinct and distinctive principles - what the worker eats, and especially the way he eats it, the sport he practices and the way he practices it, his political opinions and the way he expresses them are systematically different from the industrial proprietor\u2019s corresponding\u2026","rel":"","context":"In "motion"","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3824,"url":"https:\/\/monochromist.com\/notes\/2011\/03\/10\/oh-no-you-arent-reinforcing-my-beliefs-by-posting\/","url_meta":{"origin":2166,"position":2},"title":"OH NO YOU ARENT REINFORCING MY BELIEFS BY POSTING STUFF THAT I COMPLETELY AGREE WITH AHH I HAVE TO UNFOLLOW BECAUSE SLIGHTLY DIFFERENT BELIEFS SCARE ME BECAUSE I MIGHT BE WRONG AHHH","author":"monochromist","date":"March 10, 2011","format":false,"excerpt":"anarchyofthemind: ^^basically what\u2019s happening on my tumblr right now.","rel":"","context":"In "motion"","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":4103,"url":"https:\/\/monochromist.com\/notes\/2011\/02\/23\/almost-one-in-seven-children-of-secondary-school\/","url_meta":{"origin":2166,"position":3},"title":"Almost one in seven children\u2026","author":"monochromist","date":"February 23, 2011","format":"quote","excerpt":"Almost one in seven children of secondary school age in the Maldives have been sexually abused at some time in their lives Rates of sexual abuse for girls are almost twice as high than for boys 47 percent of Maldivian children under the age of 18 have undergone physical or\u2026","rel":"","context":"In "motion"","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2025,"url":"https:\/\/monochromist.com\/notes\/2013\/06\/04\/the-unreal-is-more-powerful-than-the-real-because\/","url_meta":{"origin":2166,"position":4},"title":"The unreal is more powerful\u2026","author":"monochromist","date":"June 4, 2013","format":"quote","excerpt":"The unreal is more powerful than the real. Because nothing is as perfect as you can imagine it. Because its only intangible ideas, concepts, beliefs, fantasies that last. Chuck Palahniuk, Choke","rel":"","context":"In "motion"","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1306,"url":"https:\/\/monochromist.com\/notes\/2013\/07\/21\/thin-fuh-keheri-thin-f%c9%99k-k%c9%99h%c9%99ri\/","url_meta":{"origin":2166,"position":5},"title":"Thin-fuh-keheri |’th\u012bn-f\u0259k-k(\u0259)h(\u0259)ri|","author":"monochromist","date":"July 21, 2013","format":false,"excerpt":"maldives: naun (pl. -ns) the practice of claiming to have moral standards or beliefs to which one\u2019s own behavior does not conform; pretense. a person who joins a political party worships it leaves the party denounce and condemns it and joins it again to praise it. \u00a0a person who makes\u2026","rel":"","context":"In "motion"","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/posts\/2166","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/comments?post=2166"}],"version-history":[{"count":0,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/posts\/2166\/revisions"}],"wp:attachment":[{"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/media?parent=2166"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/categories?post=2166"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/tags?post=2166"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}