{"id":1623,"date":"2013-07-09T22:43:40","date_gmt":"2013-07-09T22:43:40","guid":{"rendered":"http:\/\/monochromist.com\/2013\/07\/09\/for-designers-dissatisfied-with-the-present\/"},"modified":"2013-07-09T22:43:40","modified_gmt":"2013-07-09T22:43:40","slug":"for-designers-dissatisfied-with-the-present","status":"publish","type":"post","link":"https:\/\/monochromist.com\/notes\/2013\/07\/09\/for-designers-dissatisfied-with-the-present\/","title":{"rendered":""},"content":{"rendered":"<blockquote><p>For designers dissatisfied with the present conditions, the discourse around design is stagnant. Why are design institutions still wheeling out Ken Garland and Milton Glaser every time we want to talk about our collective conscience? If we make \u201ccritical design,&ldquo; what is it criticising? And of what relevance is an ethical appeal of selective client-rejection and humane capitalist social relations when most of us can\u2019t get paid work in the first place? We all know professional institutions such as AIGA and D&amp;AD exist for a conception of the designer-subject as a free agent, in a position of autonomy in relation to clients and coworkers, and with full control over the direction and content of a given job: a conception which is at best rooted in select circumstances and at worst in pure fantasy. We suspect this discourse of ethics and selective refusal of work will, in the face of austerity, be replaced with TOTAL REFUSAL.<\/p><\/blockquote>\n<div class='attribution'>\n<p><strong>Cloud Communism\u2014<\/strong>A conversation with Deterritorial Support Group BY METAHAVEN.<\/p>\n<p><a href=\"http:\/\/aaaaarg.org\/text\/51472\/identity-issue-metahaven-designedcoedited-section-print-magazine\">Download link<\/a> for full section<em> (non aaaarg <a href=\"http:\/\/projects.bernard-o.com\/cover_FINAL-BK4.pdf%20\">link<\/a>, will crash ur acrobat tho)<\/em><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>For designers dissatisfied with the present conditions, the discourse around design is stagnant. Why are design institutions still wheeling out Ken Garland and Milton Glaser every time we want to talk about our collective conscience? If we make \u201ccritical design,&ldquo; what is it criticising? And of what relevance is an ethical appeal of selective client-rejection [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-1623","post","type-post","status-publish","format-quote","hentry","category-video_graphics","post_format-post-format-quote"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5sGHy-qb","jetpack-related-posts":[{"id":2381,"url":"https:\/\/monochromist.com\/notes\/2012\/06\/20\/kuhns-points-to-four-recurring-keywords-that\/","url_meta":{"origin":1623,"position":0},"title":"Kuhns points to four recurring\u2026","author":"monochromist","date":"June 20, 2012","format":"quote","excerpt":"Kuhns points to four recurring keywords that define McLuhan\u2019s probes: conditions (the idea that understanding hinges on the ability to remove oneself from a situation just enough to see the connections between various elements at play), space (the question of the human family\u2019s confines and whether escape is even possible),\u2026","rel":"","context":"In &quot;motion&quot;","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1716,"url":"https:\/\/monochromist.com\/notes\/2013\/07\/02\/frenchtwist-language-is-a-skin-i-rub-my\/","url_meta":{"origin":1623,"position":1},"title":"frenchtwist: Language is a skin:\u2026","author":"monochromist","date":"July 2, 2013","format":false,"excerpt":"frenchtwist: Language is a skin: I rub my language against the other. It is as if I had words instead of fingers, or fingers at the tip of my words. My language trembles with desire. Roland Barthes, A Lover\u2019s Discourse","rel":"","context":"In &quot;motion&quot;","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1721,"url":"https:\/\/monochromist.com\/notes\/2013\/07\/02\/absence-absence-but-isnt-desire-always-the\/","url_meta":{"origin":1623,"position":2},"title":"absence \/ absence But isn\u2019t\u2026","author":"monochromist","date":"July 2, 2013","format":"quote","excerpt":"absence \/ absence But isn\u2019t desire always the same, whether the object is present or absent? Isn\u2019t the object always absent? \u2014This isn\u2019t the same languor: there are two words: Pothos, desire for the absent being, and Him\u00e9ros, the more burning desire for the present being. Roland Barthes, The Absent\u2026","rel":"","context":"In &quot;motion&quot;","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1720,"url":"https:\/\/monochromist.com\/notes\/2013\/07\/02\/coeur-heart-this-word-refers-to-all-kinds-of\/","url_meta":{"origin":1623,"position":3},"title":"c\u0153ur \/ heart This word\u2026","author":"monochromist","date":"July 2, 2013","format":"quote","excerpt":"c\u0153ur \/ heart This word refers to all kinds of movements and desires, but what is constant is that the heart is constituted into a gift-object \u2014 whether ignored or rejected. 1. The heart is the organ of desire (the heart swells, weakens, etc., like the sexual organs), as it\u2026","rel":"","context":"In &quot;motion&quot;","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1718,"url":"https:\/\/monochromist.com\/notes\/2013\/07\/02\/the-being-i-am-waiting-for-is-not-real-like-the\/","url_meta":{"origin":1623,"position":4},"title":"The being I am waiting\u2026","author":"monochromist","date":"July 2, 2013","format":"quote","excerpt":"The being I am waiting for is not real. Like the mother\u2019s breast for the infant, \u201cI create and re-create it over and over, starting from my capacity to love, starting from my need for it\": the other comes here where I am waiting, here where I have already created\u2026","rel":"","context":"In &quot;motion&quot;","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1719,"url":"https:\/\/monochromist.com\/notes\/2013\/07\/02\/cacher-to-hide-to-hide-a-passion-totally-or\/","url_meta":{"origin":1623,"position":5},"title":"cacher \/ to hide To\u2026","author":"monochromist","date":"July 2, 2013","format":"quote","excerpt":"cacher \/ to hide To hide a passion totally (or even to hide, more simply, its excess) is inconceivable: not because the human subject is too weak, but because passion is in essence made to be seen: the hiding must be seen: I want you to know that I am\u2026","rel":"","context":"In &quot;motion&quot;","block_context":{"text":"motion","link":"https:\/\/monochromist.com\/notes\/category\/video_graphics\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/posts\/1623","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/comments?post=1623"}],"version-history":[{"count":0,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/posts\/1623\/revisions"}],"wp:attachment":[{"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/media?parent=1623"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/categories?post=1623"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/monochromist.com\/notes\/wp-json\/wp\/v2\/tags?post=1623"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}